Free Speech and Harassment: A Reply to Lallands Peat Worrier.

Free Speech and Racial/Sectarian Harassment: A Reply to Lallands Peat Worrier.

I believe passionately in the right of free speech, freedom of belief and freedom of religious practice. Contemporary laws in Scotland have criminalised sectarian hate speech in certain contexts. I believe that this is right and just. I don’t think this negates my belief in freedom of speech or belief.

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On Defeating the Kyriarchy (post 3/3)

Consciousness raising is critical to any attempts to overcome kyriarchical thinking, but it needs re-envisaged. Traditional consciousness raising of the type which became popular during second wave feminism concentrated on examining the oppressions to which the recessive group were subject highlighting to other members of the group their oppression. It is for the radical to examine their own oppressive practices and behaviours. As a member of a privileged group – whatever that privilege may be in any particular circumstances – it can be both an enlightening and humbling experience to examine the oppression which you perpetuate. Developing an oppositional consciousness, allying ourselves with the oppressed and encouraging others to do likewise is a more productive strategy than consistently fighting the other from a position of weakness.
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On Defeating the Kyriarchy (post 2/3)

Within each of the identity based oppressions there are a number of different strategies used to attempt to overcome them.  At its most fundamental is consciousness raising, alerting members of the oppressed community imbibed with the its values to the ways in which it oppresses them to encourage them to challenge and fight against it.   Conciousness raising is a critical issue and one which should not be underestimated.  From birth we are shaped by the society in which we are born into.  That society is not universally experienced, a Black child born to Black lesbian parents in a Black dominated suburb will experience the kyriarchy differently from a white child born to a married couple in the same community, never the less the dominant values, transmitted through mass media, legal governance and state ideological apparatuses operate directly on the sense of self, while interactions with others, also subject to the same social effects and each with individual experiences of their own identity, their immediate environmental identity and the identity of their social community.
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On Defeating the Kyriarchy (post 1/3)

Kyriachy is a term coined in 1992 by Fliorenza and adopted by many third wave feminists as a more encompassing view of power and privilege than the concept of patriarchy, which dominated the analysis of most second wave feminists.  Understanding the concerns of, in particular, women of colour, third wave feminists have attempted to go beyond the narrow “ranking of the oppressions” which caused so many difficulties towards the end of the second wave, causing division and resentment within feminist ranks.

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Weegies, teuchters, neds and chavs: microaggressions and pejorative language in Scotland

You won’t read the slurs in this post again on the Village Aunties, unless it’s under very particular circumstances. The eagle-eyed among you will have spotted the following clause in the Village Aunties guidelines page, Take Heed:

Village aunties challenge language and actions that reinforce oppression.

Use of language on this blog that reinforces sexism, heterosexism, racism, transphobia, and class oppression (to give but a few examples) will not be tolerated. Not taking heed will get commenters summarily banned according to the sole discretion of the village aunties.

This includes such terminology as “ned”, “chav”, “pikey”, “white trash” and other insults regarding people’s position in the class structure. It also includes “teuchter”, “weegie”, “Gaelic mafia” and other terms (including sectarian slurs) used to insult people according to where they belong in Scotland’s cultural landscape. Exceptions will be made only for individual village aunties who rightfully claim a label for themselves, and for the use of words from Scots or other languages in the context of that language, as long as they are used non-pejoratively. For instance, self-identified ned feminists are more than welcome; as are posts written in Scots that use the word “teuchter” in its original sense.

Many readers may be shocked, puzzled or annoyed to read the second paragraph. The white people among us (which includes me) know we can’t use “the ‘N’ word” or “the ‘P’ word”. Most of us understand why. There are a range of words in between these almost universally acknowledged slurs, and general insults like the lovely Kiwi insult “ya egg”, where the degree of taboo, offense or potential hurt or exclusion are debated.

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