On Defeating the Kyriarchy (post 3/3)

Consciousness raising is critical to any attempts to overcome kyriarchical thinking, but it needs re-envisaged. Traditional consciousness raising of the type which became popular during second wave feminism concentrated on examining the oppressions to which the recessive group were subject highlighting to other members of the group their oppression. It is for the radical to examine their own oppressive practices and behaviours. As a member of a privileged group – whatever that privilege may be in any particular circumstances – it can be both an enlightening and humbling experience to examine the oppression which you perpetuate. Developing an oppositional consciousness, allying ourselves with the oppressed and encouraging others to do likewise is a more productive strategy than consistently fighting the other from a position of weakness.
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Kill the Goddess and Birth the Cyborg

A cyborg is an odd creature, not entirely of woman born, but one which lives in the complex hybrid spaces between man and machine, a fictional creature with a lived social reality. Traditional conceptions of humanity rest with our primate origins, our connection with nature and our material existence; the cyborg however unites the man with the man-made, where human augmentation reaches beyond the traditional senses. Hearing is amplified through the use of the telephone; sight through televisuals and touch through haptic technologies. Identity and personhood extend beyond the embodied through the created and on into the ether.

It is in this world that contemporary womanhood is situated. Technology is not created in a vacuum, it is the dominant with access to resources – material and human – that drives technological development. Much of contemporary technology is developed for military and commercial purposes, for the exercise of domination, power and control whether physical or economic. Technological production enslaves Third World women, paid bobbins to produce expensive luxury consumer electronics for Western consumption; uneven technological distribution empowers the wealthy over the poor and technological consumption enslaves workers to their bases, ever on call in a virtual workplace.  Yet technology is subversive, once the genie is let out the bottle, it cannot be contained. Advances in technology, although originally developed to wield power, eventually seep to the masses.  Literacy, a highly prized skill, which required scarce and expensive resources in the middle ages was originally used to enhance the power of the Church, but eventually provided mass communication through the development of the printing press and the ballpoint pen. Many of the developments in audio-visual technology, such as the polaroid camera (first edition: “The Swinger”), cable television and streaming video were driven by the pornography industry, yet now provide citizen recording. So too with the rise of the internet – originally conceptualised by the US military as a means of maintaining information and survival in the event of a nuclear strike, today it operates as a mass communications device. In the West, mass technology is ubiquitous, although this is not yet the case in the developing world, the growth rate is phenomenal, with several steps of development skipped – why lay land lines in Africa when mobile phones require so much less infrastructure?

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