Trigger Warning: This post discusses Sexual Assault
- Not having a policy.
- Ill defined Responsibilities
- Open/large meetings
- Not believing women who report a sexual assault
- Hearing “both sides”
- Letting everyone having their say
feminists for an independent socialist Scotland
24 Oct 2012 3 Comments
24 Jan 2012 2 Comments
Feminism is in flux these days.
As the waves lap at the shore, generational differences are crashing into one another and creating a lot of white water. I’m not old enough to remember the start of the second wave, but I am almost certain that there would have been conflict between first wavers who concentrated on the political and legal situation of women, and the next generation who explored the social and sexual. Not, of course, that these are necessarily in conflict: the legal framework of any group defines its social position, and indeed it was only at the start of the second wave that the Equal Pay act was introduced, and well into it before women got the right of independent taxation.
09 Sep 2011 2 Comments
Consciousness raising is critical to any attempts to overcome kyriarchical thinking, but it needs re-envisaged. Traditional consciousness raising of the type which became popular during second wave feminism concentrated on examining the oppressions to which the recessive group were subject highlighting to other members of the group their oppression. It is for the radical to examine their own oppressive practices and behaviours. As a member of a privileged group – whatever that privilege may be in any particular circumstances – it can be both an enlightening and humbling experience to examine the oppression which you perpetuate. Developing an oppositional consciousness, allying ourselves with the oppressed and encouraging others to do likewise is a more productive strategy than consistently fighting the other from a position of weakness.
06 Sep 2011 Leave a Comment
Within each of the identity based oppressions there are a number of different strategies used to attempt to overcome them. At its most fundamental is consciousness raising, alerting members of the oppressed community imbibed with the its values to the ways in which it oppresses them to encourage them to challenge and fight against it. Conciousness raising is a critical issue and one which should not be underestimated. From birth we are shaped by the society in which we are born into. That society is not universally experienced, a Black child born to Black lesbian parents in a Black dominated suburb will experience the kyriarchy differently from a white child born to a married couple in the same community, never the less the dominant values, transmitted through mass media, legal governance and state ideological apparatuses operate directly on the sense of self, while interactions with others, also subject to the same social effects and each with individual experiences of their own identity, their immediate environmental identity and the identity of their social community.
03 Sep 2011 4 Comments
Kyriachy is a term coined in 1992 by Fliorenza and adopted by many third wave feminists as a more encompassing view of power and privilege than the concept of patriarchy, which dominated the analysis of most second wave feminists. Understanding the concerns of, in particular, women of colour, third wave feminists have attempted to go beyond the narrow “ranking of the oppressions” which caused so many difficulties towards the end of the second wave, causing division and resentment within feminist ranks.
02 Sep 2011 9 Comments
I’m a big fan of Lallands Peat Worrier, his blog, his Tweets and his person; he’s on the side of angels and he has a lovely brain the size of a planet. His latest post disturbed me a little though, so here is me writing out my understanding of why I’m disturbed. I also ramble into more of a response to the content of his post and the case it discusses: the implications of the Neil Lennon sectarian / assault case for Scotland’s anti-sectarianism law.
15 Jul 2011 7 Comments
A cyborg is an odd creature, not entirely of woman born, but one which lives in the complex hybrid spaces between man and machine, a fictional creature with a lived social reality. Traditional conceptions of humanity rest with our primate origins, our connection with nature and our material existence; the cyborg however unites the man with the man-made, where human augmentation reaches beyond the traditional senses. Hearing is amplified through the use of the telephone; sight through televisuals and touch through haptic technologies. Identity and personhood extend beyond the embodied through the created and on into the ether.
It is in this world that contemporary womanhood is situated. Technology is not created in a vacuum, it is the dominant with access to resources – material and human – that drives technological development. Much of contemporary technology is developed for military and commercial purposes, for the exercise of domination, power and control whether physical or economic. Technological production enslaves Third World women, paid bobbins to produce expensive luxury consumer electronics for Western consumption; uneven technological distribution empowers the wealthy over the poor and technological consumption enslaves workers to their bases, ever on call in a virtual workplace. Yet technology is subversive, once the genie is let out the bottle, it cannot be contained. Advances in technology, although originally developed to wield power, eventually seep to the masses. Literacy, a highly prized skill, which required scarce and expensive resources in the middle ages was originally used to enhance the power of the Church, but eventually provided mass communication through the development of the printing press and the ballpoint pen. Many of the developments in audio-visual technology, such as the polaroid camera (first edition: “The Swinger”), cable television and streaming video were driven by the pornography industry, yet now provide citizen recording. So too with the rise of the internet – originally conceptualised by the US military as a means of maintaining information and survival in the event of a nuclear strike, today it operates as a mass communications device. In the West, mass technology is ubiquitous, although this is not yet the case in the developing world, the growth rate is phenomenal, with several steps of development skipped – why lay land lines in Africa when mobile phones require so much less infrastructure?